Social Reactions To Interracial Relationships

Social Reactions To Interracial Relationships The United States Supreme Court In 1967 ruled that Virginias anti-miscegenation laws were not in accord with the principles set forth in the constitution of the state and put a stop to all of the legal restrictions that were in place against marriages amongst mixed race (Erin, 2005). Since that time there has been a remarkable increase in the number of marriages amongst mix race in the United States (Lewis and Yancey, 1997), and the figures of interracial couples has also become twice as much every decade since 1960 (Killian, 2002). Statistics show that currently there are about 3 million interracial marriages, which make up 5% of all marriages in the United States, and another 2.5 million mix race couples that are dating (Hibbler and Shinew, 2002). Interracial marriages can include the combination of White, Blacks, Asians, Hispanics, and any other group. However, when people talk about interracial relationships, the first things that mostly come to their mind is relationships amongst black and white (Vernellia, 1998). The rate of growth of interracial marriages is increasing by the day. In particular, the kind of interracial intermingling involving Blacks and Whites has been constantly changing. Immediately after Emancipation, the figures of black and white interracial relationships increased, got to its peak in 1900, and subsequently decrease till 1940. However, this form of union is still the least common type of mix race union (Davidson, 1992), even though the Black and White intermarriages has been on the increase since the 90s (Tucker and Mitchell-Kernan, 1990). There are a lot of reasons for the sharp increase in the figures of the different form of interracial marriages. One of the reasons is the Supreme Court decision in 1967 that made anti- miscegenation laws unconstitutional (Kalmijn, 1993). The close in the gap narrowed down between Blacks and Whites education, occupation and income (Kalmijn, 1993). Also, data from National Center for Health Statistics indicates the decrease in Whites prejudice against Blacks (Kalmijn, 1993). Further more, the increase in interracial marriage can be linked to the progress made by the Civil Rights movement, the increase in opportunities afforded Black people, and the increase in social contact between the races (Davidson, 1992). This research aim at reviewing the historical background of interracial relationship both interracial dating and marriage, and also factors attributed to relationships amongst mix race. This research also focuses on the opinions of the youth to interracial relationship in the 21th century. In general, the main aim of this piece is to examine interracial relationships, whether marriage or casual dating and the attitude of the youths towards it, taking foreign pre- masters students at ICRGU from different regions as samples. The reason for the study of different forms of relationships is because some individual rather prefer to go into a causal date, than going into a serious relationships that might lead to marriage. But this research will not only look at attitude towards interracial relationships from perspective of preference. It will look at possible points of meeting a person from another region or origin, and what might probably propel someone into such relationship base on pers onalities and compatibility. The research questions are as follows: What are the attitudes of the youths towards relationship amongst mix race in the 21th century? How popular is relationships amongst mix race. Factors affecting relationships amongst mix race. LITERATURE REVIEW This section of review on the interracial relationships will basically focus on three major tittles, which are The characters of those going into interracial relationships Theories why people marry outside of their race taking blacks and whites form of union as study sample. Social reactions to interracial relationship. To start with, characteristics of those in interracial relationships, in terms of marriage, research shows that people who interracially marry tend to be younger, likelihood of being married before, live in developed environment like cities or town, or are older in age from their spouse compared to people who married within their own race (Erin, 2005). Research founds that male and female within a particular racial group to an extent have different tendency to get married to someone outside their racial group (Erin, 2005). For instance, Black male have high records of interracial compared to black females. Also, Japanese and Native American woman have much higher numbers of interracial marriages compared to their male counterparts (Erin, 2005). In the U.S interracial marriages currently are highest in the west and lowest in the southern region. However, Hawaii breaks the normal trends of interracial marriages. Hawaii has a unique racial makeup in that no single racial group makes up more than 25% of the population and nearly 40% of all marriages interracial (Solberry, 1994). Therefore, it is significant to note that interracial couples tend to often move to more hospitable areas of the country (Tucker and Mitchellkernan, 1990). Further more, many theories have been established to explain the reasons behind people getting married to race other than their race, and success of such marriage to stand test of time. Structural theory states that marriages among mix race is more frequent in areas where community structure have been kept in place to support and authorize interracial marriages, and also community were there is increase in awareness of peoples personal decision to go into such a union. Recent attention given to interracial marriage in the media and in popular literature along with more people living and working in more integrated environments has lead to an increased acceptance of heterogeneous relationships (Hibbler and Shinew, 2002). Another predominant theory on reason people chose to marry outside of their race is the social exchange theory. Using Black-White interracial marriage for instance, social exchange theory states that when White women marry Black men, who usually are of higher economic status, they exchange the prestige of their skin color for the Black husbands higher economic status (Davidson, 1992; Kalmijn, 1993; Lewis and Yancey, 1997). However, Black women have been found to marry down in both interracial and same race unions, which seem to prove that Black-White interracial marriage is more complex than just an exchange of status (Foeman and Nance, 1999). An additional theory, which attempts to account for the union of interracial relationships, is the racial motivation theory (Kouri and Lasswell, 1993). The racial motivation theory states that many interracial marriages take place because of racial differences, not in spite of them (Kouri and Lasswell, 1993). From this view, it can be said that curiosity about differences in race, increases sexual interest or attraction to someone not of same race. This theory also says that those who intermarry may be acting in rebellion against social norms of racial endogamy and using the marriage as a way to state their independence (Kouri and Lasswell, 1993). Finally, there has been a change in the societal view of interracial marriages. Many studies have shown that there is less pressure in society today to have racially homogeneous relationships than in the past (Lewis Yancey, 1997). Never the less there are still some discriminations in some form of interracial union. Using the union of Black and White for instance, recent studies still suggest that the Black-White interracial union, especially the Black male-White female union, is still the most negatively viewed relationship type (Norment, 1994). There have been many researches on the history of discrimination against Black-White Interracial union. Today, the relationship between Blacks and Whites is seen as different from that of other minorities. When one speaks of race relations in America, the majority of people immediately think of the struggles between Black and White people (Killian, 2002; Wright et. al, 2003). Despite the dramatic increase in Black-White marriages, they are still the least favorable form of interracial marriage in America (Wade, 1991), and they are still considered to be a taboo subject by some (Harris and Kalbfleisch, 2000). According to survey carried out among Blacks and White marriage, in the study of 270 interracial couples, it was found that nearly half reported that marrying someone not from their race makes marriage difficult, while about two thirds reported that at least one of the parent objected to their marriage (Fears and Deane, 2001). Although there is increase in the tolerance of interracial couples, there are still powerful forces in society that make Black-White interracial marriage hard and unappealing (Dainton, 1999). Many Black-White interracial couples report that they face discrimination from members of their own particular race; European Americans view them as being too Black and African Americans view them as being not Black enough (Orbe, 1999). Another source of discrimination for those in interracial marriages is often the family. The majority of people in interracial marriages have said that they have had to face one or both parents express serious concern to outright disapproval of their choice to marry interracially. Most of the time , this disapproval are always expressed verbally, and in the case where couple goes on with the marriage, some certain members of the family not in support of the union might refuse to attend any important event organized by the couples, such as wedding, holiday celebrations, family reunion or even family visitation. In some extreme cases, members of interracial marriages have reported having lost all contact for years at a time with once close members of their families (Luke and Carrington, 2000). But, one part of the twos couples tend to be more acceptant than the other. Studies have also found that acceptance of interracial marriages is increasing at a rapid rate and an increasing number of interracial couples are reporting that their families have openly accepted their interracial relationship, and they feel comfortable speaking about their relationship in public (Fears Deane, 2001, Rosenblatt et. al., 1995). However, attitudes towards interracial relationships have been found to vary based on race, age, and gender. In a study of Black and White people between the ages of 21 and 40, it was reported that men have more positive attitudes towards interracial relationships compared to women, and also those that are younger have more favorable views on interracial relationships (Datzman and Gardner 2000). It was also found that the families of the Black partner in interracial relationships tend to be more accepting and supportive than the families of the White partner (Hibbler and Shinew, 2002). In another study eighty-six percent of Black respondents said that their families would welcome a White person into their family compared to only 55% of White respondents who said their families would welcome a Black person into their family (Fears Deane, 2001). This research however is not just about interracial relationships among blacks and white, the review is to build up facts associated with interracial relationship considering researches already done on different topics on interracial relationships which can help answer some of the research questions. This research aims at cutting across all forms of interracial relationships, and types of relationships, whether causal dating or marriages and associated factors that influences the opinion of people towards going into it. Also, it aims at finding the opinion of the youth towards interracial relationships in the 21th century. METHOLOGY The research targeted at getting the opinions and attitudes of the youths towards interracial relationships, whether just casual dating or marriages. Considering the limitation both time and resources, the research were conducted among international students of ICRGU who are from different parts of the world, namely, China, Nigeria and Kazakhstan. The final sample of students consist of 4 Chinese (1 males, 3 females), 3 Nigerians (2 males, 1 female), and 3 Kazakhstanis (1 male, 2 females), all between the age of 20-35. None of the participant is married. Interviews were conducted on each of the participants to explore their attitudes toward interracial relationships. Qualitative data were collected by the means of follow-up interviews with the respondents who participated in the survey. The interviews with the respondents were semi- structured interview, including general questions as well as sets of questions for individuals who either have family members or friends, or know someone who was is into interracially relationship. Generally, all the questions aimed at getting disposition towards interracial relationships, and also general opinion towards interracial relationships. DISCUSSION Over the decades now, many studies have been made on interracial relationships and so far shown many controversies. The study on interracial relationships is a wide study, but very interesting study. This research however focused on the opinion of the youths towards interracial relationships, and has been proven that there is increase in the awareness of youth towards interracial relationships, unlike in the past. The table 1 shows the numbers of participants both male and female who took part in the survey, and their opinion on whether they can go into a relationship with someone not of their race. About 60% agreed they can go into interracial relationships, while about 20% disagree not to going into interracial relationships. 20% percent others would want to, but are restricted because of some factors like family acceptance or their culture. Table 2, shows the participants general opinion towards interracial marriages, and from the table, there is a trend of acceptance in some region compared to other regions. Fig 2.1 and 2.2 shows the percentages of both male and females opinions towards interracial marriages. Figure2.1 shows individual dispositions towards interracial marriage and about 60% sounded positive of getting married to someone outside their race, and about 40% wouldnt want to get married to someone not from their race. Figure 2.2 shows the general opinion on interracial marriages, and about 90% feels nothing is wrong in going into interracial marriages, while about 10% feels interracial marriages isnt ideal. Even with challenges faced in interracial relationship, its still something one can rule out from happening. According to Mr. John, he feels with high speed travel and communication technology in this age of globalization interracial marriages will always happen irrespective of the family, cultural believes, or societal opinion. But he feels to preserve culture, interracial marriage is not ideal. Miss Ama also feels marriage has nothing to do with culture or believes. She feels as long as there is love and the both parties understand themselves, marrying each other shouldnt be a problem. She also didnt rule out difficulties that might come with the marriage such as language barriers but she said if the 2 parties are strong enough to overcome the challenges that will make them strong. Generally, from the research, it was observed most believe interracial relationships have to do with the personal decisions and feeling. According to Miss Beauty, she feels going into interracial relationship is a personal thing. She also said as long as there is respect and happiness, there is nothing wrong about interracial relationships. To add to this, Miss Ama said feeling is a thing of the mind irrespective of color, culture or religion , you dont expect it, it just happens. When happens and you feel the person is the right choice for you, you just go for it. One of the limitations in this research is the time frame. The time frame to complete this research isnt long enough to get more samples for analyzing the topic in context. The research was restricted to little numbers of participants and limited questions to elaborate more on the factors affecting opinions so as to have enough time to execute the aim of the research. However, with previous review on related research, the aim of the research was accomplished. Another limitation was the numbers of different regions availably. In the pre masters class of ICRGU where the survey was carried out, presently have students mainly from 3 countries namely, Nigeria, China, and Kazakhstan. The effect of this is that, there were limitations to cultural behaviors and believes considering the topic was generally on opinion of the youths in the 21th century, and just 3 countries were available for the survey. CONCLUSION An interracial relationship is where there is marriage, sexual or romantic relations between individuals of different races. In the past, interracial marriages were in fact taboo in some parts of the world, but with globalization there has been a change in ideology about interracial relationship. From the result of the survey, it suggests that there is increase in the awareness of interracial relationships. It also suggests there is an increase in the acceptance of going into a relationship with someone of different race. However, there are still some believes that interracial relationships, especially marriage if encourage, could lead to cultures being eradicated, in this light very few persons wont support such union so as to preserve culture. The finding in the studies also shows that about 90% of the participants feel there is nothing wrong in going into interracial relationships, as long as both parties love each other and have reasons to want to go into such relations, and also can solve their differences. There are some attitudes common to the participants of this survey which are, All participants are in their 20s and are all international students of ICRGU who are from different countries, and might want to try something new. They have been opportune to meet with other students from other countries. Considering might be the first time most of them have the opportunity to meet different people with different culture, color, background and country. They believe as long as the 2 parties are willing to pass the huddles, there is nothing wrong in interracial relationships Lastly, they feel relationship is the thing of the heart. It has nothing to do with color, culture or country. As long as the two parties can cope with their differences. There are a lot of controversies on interracial relationships because believes of every individuals varies. But according to this research, it can be said to some extent that interracial relationships is somehow accepted and there is increase in awareness. In light of the increasing rates of interracial relationship and the opinion of people towards it, there is still a great deal of research that needs to be done on this topic. One of the researches needs to discuss more on the success of interracial marriages.

Japanese Internment :: essays research papers

After the Japanese attacked Pearl Harbor in December 1941, the United States was filled with panic. Along the Pacific coast of the U.S., where residents feared more Japanese attacks on their cities, homes, and businesses, this feeling was especially great. During the time preceding World War II, there were approximately 112,000 persons of Japanese descent living in California, Arizona, and coastal Oregon and Washington. These immigrants traveled to American hoping to be free, acquire jobs, and for some a chance to start a new life. Some immigrants worked in mines, others helped to develop the United States Railroad, many were fishermen, farmers, and some agricultural laborers. Inevitably, after the Japanese attack on Pearl Harbor, that began World War II, Japanese-Americans were frowned upon and stereotyped because of their descent. However, Japanese immigrants contributed to economic expansion of the United States. Whites resented the Japanese immigrants, but reaped economic profit from the Japanese-American residents’ discipline and hard work. Japanese-Americans of this time seem to be attacked; however, they choose to uphold their disconnection with the rest of the Americans. Many Japanese felt they had superiority over Americans, creating tension and disconnection.   Ã‚  Ã‚  Ã‚  Ã‚  Nevertheless, Japanese were resented and disliked by whites. Due to pressure from state leaders near the west coast, President Roosevelt, on February 19, 1942, signed Executive Order 9066. This resulted in the which resulted in the violent imprisonment of 120,000 people of Japanese ancestry. When the government gave its internment order, whites rounded up, imprisoned, and exiled their Japanese neighbors. In 1942, 110,000 Japanese Americans living on the West Coast of the United States were relocated to ten internment camps. More than two thirds of those sent to internment camps, under the Executive Order, had never shown disloyalty and were also citizens of the United States. In April 1942, the War Relocation Authority was created to control the assembly centers, relocation centers, and internment camps, and oversee the relocation of Japanese-Americans. It took another forty years for the US government to recognize the violations of this population's constitutiona l rights.   Ã‚  Ã‚  Ã‚  Ã‚  The internment camps were permanent detention camps that held internees from March, 1942 until their closing in 1945 and 1946. Although the camps held captive people of many different origins, the majority of the prisoners were Japanese-Americans. There were ten different relocation centers located across the United States during the war. These Japanese Americans, half of whom were children, were incarcerated for up to 4 years, without due process of law or any factual basis, in bleak, remote camps surrounded by barbed wire and armed guards.

Breast Cancer Walk

The walk It was a cold raining Saturday in October. Driving by all you can see is pink. Pink everything; Pink hair, pink shoes, pink socks, pink on people’s faces, pink on dogs. Everywhere you look you saw pink. You have to get there early if you want a good parking space. We got there about 8:30 the event didn’t start until 9. When you first get there you don’t know what to expect. At first there was not a lot of people there, I don’t know if it was because we were early or if it was because of the rain. But once it started to slow down on the rain more and more people started to come.When you walk in you walk through the arch of pink and white balloons. You see all the sponsors’ tables all around. They are there to give you information and for you to also buy things that are related to the cause, all the money goes right back to the society. As we stand outside waiting for the actives to begin it’s started to rain. You see everyone running to get under the gazebo to try and stay dry. Everyone is crowned in this little area, when you’re in that small of a place you get to meet people and learn things about them.Everyone there is for one reason because someone important to them has battled this battle and has either survived or lost their life to it. After the rain stops, the event really begins to start. They start the music and everyone is dancing. They have their special dance group that comes every year and does a few dance numbers. The dictator of the cancer society asks for all the survivors to come up on stage so everyone can show their support to them. After a few stories and a few more dance number the walk begins. We make a tunnel for the survivors to walk through as they walk to the pink and white balloon arch.They are the first to walk through once the walk begins, because after all we are there for them. As we walk you see sign all over giving you information about the disease and what companies have helped with the event. They have police directing traffic, because there are so many people we all could not make it through without someone getting hit or cars not letting us through. It is so funny when you see all of the walkers walking it look like a sea of pink. The stories that were told were very touching from the survivors. I interviewed Shirley, (my grandmother) who has been cancer free for four years.And they story she told me makes me cry but yet grateful at the same time. She was told on her birthday that she had breast cancer. She told the doctor, â€Å"This is not the type of present I wanted for my birthday†. But I can remember her crying a lot and our family crying a lot because we were uneducated on the cancer and the risk. We tried to stay strong for my grandma and helped anyway possible. My aunts used to call my grandma smurf because of the kemo made her skin turn blue. I asked my grandma had did she feel when she first found out, she said that she was mor e surprised than anything.Seeing how strong my grandma was during this time and all the support she needed and had made me realized that not everyone has this type of support. The cancer society was started in the 1950s due to researchers trying to learn more about cancer and, to educate the public on the risks and the sign to look out for. They cancer society still to this day is doing more, and more research to find cures for all different types of cancer. The cancer society provides both support and information to those who want and need it. There are lots of businesses who sponsor this walk.Kim, from Stryker said that her company sponsors this walk every year. And she has had four people in her life that have battled and still are battling this disease. But recently her mom passed away due to it. My mom and I started this walk 4 years ago when my grandma was diagnosed with this cancer in June 2008. Dennis, (who is a first time walker) said that he didn’t really know what to expect he thought that it was just going to be a group of people walking. He didn’t expect there to be dancing or face painting for the kids.My mom and I knew what to expect we come every year, but it seems no matter how many years we have come it still is just as great as the first time. Beckie, (My mom) says the reason why she comes back year after year to show support for those who have no support at home. To show that there are still good caring people out in this world. That no matter what you do have people who support you. There are many ways people can help and get involved with the cancer society and the things that they stand for. People can go to the cancer society’s office which is off Milham road in portage.They can go online and do research on how to help in their community. People can volunteer to walk for the cancer society. People can volunteer to drive patients to and from appointments if they can’t get a ride. They can go keep someone compa ny for a few hours. They don’t want money spent on them they just want someone to be there to talk to them so they don’t feel alone. The cancer society does not just do breast cancer walks they have this walk called â€Å"relay for life†. That walk celebrates all type of cancer survivors and raises awareness and the different types of cancer that effect people.Crystal Perish, the dictator of the cancer society says â€Å"the goals and values of the cancer society are to raise awareness for all cancers. So show people that there is support out there for them. † Also â€Å"to show the value of life is important. † Even though my grandma has been cancer free for 4 years she still fights that fight right along with all the other cancer survivors. Did you know that you are not a cancer survivor until you have been cancer free for five years? I think that is crazy, if you have survived it for a few months or many years you are a survivor to me.Not many p eople get through the first few months. To see how hard it is on you and your family and how much it takes out of you, I believe you are a survivor no matter how long you are cancer free. I have more respect for the survivors and their families because I have seen the struggles and the hardship. Find them to be standing up there speaking and some being cancer free for six plus years that is amazing. It does my heart good to look around while they are talking and see all the people most strangers to the survivors but to show support for them is awesome.At the end of the walk you can hear people cheering you on because you finished the walk and you helped support in such a little way. You see everyone who started the walk at the end. They give thanks to everyone for joining for yet another successful walk this year. You can stay for snacks and drinks if you want. They have a live band every year at the end of the walk for those who want to stay and celebrate more. Over all it is a gre at experience that I think everyone would enjoy to go to.

second sex Essay - 13771 Words

SIMONE DE BEAUVOIR (1908-1986) THE SECOND SEX (Le Deuxieme Sexe) First published in 1949 English translation in 1953 by H.M. Parshley (New York: Knopf) Vintage Books paperback edition 1989 Introduction and Conclusion C.S. 204 AMERICAN UNIERSITY OF BEIRUT 1 THE SECOND SEX (Introduction and Conclusion) INTRODUCTION BOOK ONE: Part I Part II Part III FACTS AND MYTHS DESTINY HISTORY MYTHS BOOK TWO: Part IV Part V Part VI Part VI WOMANS LIFE TODAY THE FORMATIVE YEARS SITUATION JUSTIFICATIONS TOWARD LIBERATION CONCLUSION INTRODUCTION FOR A LONG TIME I have hesitated to write a book on woman. The subject is irritating especially to women; and it is not new. Enough ink has been†¦show more content†¦Thomas for his part pronounced woman to be an imperfect man, an incidental being. This is symbolized in Genesis where Eve is depicted as made from what Bossuet called a supernumerary bone of Adam. Thus humanity is male and man defines woman not in herself but as relative to him; she is not regarded as an autonomous being. Michelet writes: Woman, the relative being.... And Benda is most positive in his Rapport dUriel: The body of man makes sense in itself quite apart from that of woman, whereas the latter seems wanting in significance by itself. ... Man can think of himself without woman. She cannot think of herself without man. And she is simply what man decrees; thus she is called the sex, by which is meant that she appears essentially to the male as a sexual being. For him she is sex ? absolute sex, no less. She is defined and differentiated with reference to man and not he with reference to her; she is the incidental, the inessential as opposed to the essential. He is the Subject, he is the Absolute ? she is the Other.3 The category of the Other is as primordial as consciousness itself. In the most primitive societies, in the most ancient mythologies, one finds the expression of a duality ? that of the Self and the Other. This 2 The Kinsey Report [Alfred C. Kinsey and others: Sexual Behaviour in the Human Male (W.B. Saunders Co.,Show MoreRelatedThe Second Sex!1578 Words   |  7 Pagesnew role into society for women all over. However, the battle that seems to keep reappearing over time is the constant struggle between man and women and the fundamental question that still is left unanswered, who is inferior? In her novel, The Second Sex, Simone de Beauvoir discusses the role of women as being oppressed in the views of men who characterize women as â€Å"the other,† a very dehumanizing theory. For ever subject, there must be an object, â€Å"[A]t the moment when man asserts himself as subjectRead More The Second Sex by Simone de Beauvoir Essay1500 Words   |  6 PagesThe Second Sex by Simone de Beauvoir In the chapter of her book The Second Sex entitled â€Å"the Woman in Love,† Simone de Beauvoir characterizes the romantic ideal of the relationship with a man as a woman’s purpose as a form of self-deception (translated here as â€Å"bad faith†). The self-deception de Beauvoir describes is based in the thesis of The Second Sex. This is the idea that women have been deceived into believing that they are second-class humans. Western culture, according to de BeauvoirRead MoreEssay on The Second Sex by Simone de Beauvoir2123 Words   |  9 Pages1949 text The Second Sex, examines the problems faced by women in Western society. She argues that women are subjugated, oppressed, and made to be inferior to males – simply by virtue of the fact that they are women. 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The term sex came to be comprehended to allude to the organic body called ladies; while, sexual orientation came to beRead MoreA feminist reading of Doris Lessing’s ‘To Room Nineteen’ and ‘Strange Case of Dr. Jekyll and Mr. Hyde’ by Robert Louis Stevenson using ideas discussed in ‘The Second Sex’ by Simone de Beauvoir2446 Words   |  10 Pages‘Strange Case of Dr. Jekyll and Mr. Hyde’ by Robert Louis Stevenson using ideas discussed in ‘The Second Sex’ by Simone de Beauvoir. The concept of Simone de Beauvoir’s myth of women discussed in ‘The Second Sex’ was still very much prevalent in the 1960s when ‘To Room nineteen’ was set and certainly at the time of ‘Strange case of Dr. Jekyll and Mr. Hyde’. In the 1960s, in accordance with the second wave of feminism, women were thought to be more conscious and aware of their rights as a woman becauseRead MoreAnalysis Of The Second Sex 1124 Words   |  5 Pagesway. 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As a heterosexual male, I see the bias, prejudice, and injustice that go toward gays, lesbians, transgenders, and woman. Even though some sayRead MoreEthical Implications Of Slut Shaming1523 Words   |  7 Pagessexually advanced because her body is more developed, 6. A woman who flirts with other girl’s boyfriends or has a lot of guy friends. For guys it’s much simpler, when a guy calls a woman a slut it means that he perceives her as somebody that has too much sex. An interesting thing that I have noticed is that most of the hate in today’s society pertaining to women comes from women themselves. If we can figure out why this is then we may be able to slowly eradicate the usage or the term â€Å"slut.† To women whoRead MoreBeauvoir s Feminist Beliefs : Simone De Beauvoir924 Words   |  4 Pagesnaturally equal either. Beauvoir wrote the book The Second Sex which holds many of her opinions towards feminism and is what many believe started the feminist movement. 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